
Yesterday, I decided I would devote most of my day to opening myself up to Buddhism. I decided I would visit the biggest temple closest to my hostel, Wat Phra Singh, and take along "Naked Buddha" to continue my learning about Buddhism. The book describes the pose and process of meditation, but I thought I would first see how long I could sit cross legged in the temple and just try to quiet my thoughts.

I still have a lot to understand about the philosophy of Buddhism and probably even more to learn about how Thai culture shapes their local brand of the faith. That said, there is a platform to the left of the main statue of Buddha where there are several gold life sized statues of what I guess to be the previous heads of the wat. Sitting right there in the middle was who I took to be the current Grand Monk (or whatever his title is) in his meditation pose looking no more dead or alive than the statues surrounding him. The only real difference was that his robe was saffron orange and the others' were gold. Kind of creepy...but not that much different than paintings of saints adorning church walls, I guess. I went back today to take this picture and there he was again. I wonder if that is his 9-5 job.
I can't say that I was able to still my thoughts completely. I was happily distracted watching all of the people flowing in and out of the wat. The sheer artistry of the statues and architecture is also really fascinating and so different than in Christianity. I was able to quiet my thoughts to a dull drone, though, and I was able to slow my heart rate enough so that I did not sweat even though there was not a fan on in-site. There were plenty of fans. Just none of them were on. Usually, noticing that alone is enough to form beads of sweat on my forehead.
About thirty minutes in, though, I felt a slight drop in my stomach and a very sharp pain in my right foot. My right leg had fallen asleep! Trying to control my impulse to jump up and start stomping my foot to wake up the rest of my leg, I silently extended my legs outward. The stamping would have been better. The only other monk in the wat, a man about my age, collecting tithes (or whatever they are called in Buddhism) and I think performing some kind of blessing ceremony on the patron points at my outstretched legs. And there, in that moment, I have committed one of the greatest taboos of Buddhism. In outstretching my legs, I was pointing the bottoms of my feet at Buddha. I might as well have spit or shat on his image.
I immediately recoiled into sitting cross-legged only to have a pins and needles pain shoot through my legs. So there I am trying to gracefully stand up without sticking my feet out in front of me again, but also without putting any weight on my now phantom right leg all the while stifling a reflexive groan. Thank goodness I had the foresight to sit with my back to a post. I half shimmied up the post, turned, and walked as fast and as quiet as I could to the exit to grab my sandals from the steps. I bet that monk had a good chuckle. I sure would have.
Exiting the front door of the wat, descending the few steps and making my way out the front entry way of the temple's compound, the relaxation feeling I'd felt in my body in the temple actually turned out to be my digestive system turning on me. That damn street vendor with her 20 baht fried rice! It took all the concentration and will power I had to get the two blocks back to my hostel and to their closest toilet. I immediately felt fine afterwards, but couldn't help, but feel weary about what Buddha had in-store for the rest of my day.

I walked down Ratchadamnern Road to the next temple, Wat Chedi Luang, and went inside for a brief sit and to take pictures. I ended up talking to a novice monk probably in his late teens or early twenties. As I was leaving the temple, he was sitting just outside the door reading a local newspaper and he started up a conversation with me by asking what I was listening to on my Ipod. Had it not been for the orange robes, I would have found this to be a bad pick-up line, but I had noticed he had done the same with two previous Western men entering the temple just before me. I think he was just bored and wanted to practice his English skills.
I told him I was listening to a book about Buddhism and he asked me why I was visiting Thailand and if it was to convert to Buddhism. I told him that, after growing up in a Christian town and culture, I was just curious about other faiths. We talked for a few minutes and I was trying to make an effort to just be open to the experience, but I think I was distracted by how typical he was. I expected him to almost visibly glow with enlightenment, but he was more like a polite college kid than anything else. I think that has been the biggest misconception on my part. I just expected too much out of these teen aged boys, these novice monks.
I have experienced them picking on each other, trading jokes, and even cutting in front of me in line at the 7-ll. They are just boys. Oftentimes, it seems they are either there because they are nominated by their families to become a monk for at least a few years to bring status to their family or they come from an impoverished background and becoming a monk is a path to a free education and a better standard of living. I am sure there are just as many reasons as there are monks, but those seem to be the main themes I have heard so far. Monks are entitled to a very cheap education (a fee of about $25/year), free room and board, free clothing, and free health care. They do have the option of earning a small salary as a teacher, but most don't earn a wage because money is just not necessary. The lifestyle is far from luxurious, but I can see its appeal. Monks are also very highly respected in Thai culture.

That evening, I went to a monk chat across town at Wat Srisupan. I was joined by a German couple about my age. The German woman was greatly looking forward to the meditation that is advertised as a two hour session from 7-9pm. She had been practising to build up her stamina. I recounted to them my half hour attempt earlier in the day and said that I would probably not be joining them. None of us ended up meditating in the end.
Instead the monk assigned to lead the monk chats filled the two hours with his pontificating about Buddhism. "The Buddha said" this and "The Buddha said" that. In his not entirely clear English he basically repeated what I had heard in "Naked Buddha" except he interestingly colored it with what was surely Thai culture and probably unbeknownst (or beknownst) to him, some political dogma. His take on why women are not monks, for instance, was hard to keep a straight face through. It had something to do with women being too weak and that 'the people' did not want 'it' in Thailand. The author of "Naked Buddha", an ordained Buddhist nun, had warned about this since she herself had to travel to Vietnam to be ordained, one of the only places that will ordain women. She also cautioned learners to be aware that culture and politics paints Buddhism just as much as in Christianity and other faiths so it was interesting to be able to identify it when this monk was speaking.
One of Buddhism's basic tenets is to question everyone and everything which I think is great and is one aspect that really appeals to my curious nature, but the monk noticeably got defensive when I asked why it was a tenet for monks not to marry if Buddha himself had been married. In what I thought was pretty universal of a twenty something guy he explained that Buddha was married prior to his enlightenment so that he would know the suffering that his followers experienced so that he could better understand them. I am pretty sure there is more to it than that, but I just kept my mouth shut and let him change the topic.
Needless to say, I was grateful for the experience, but a little disappointed. I think I will make a point, though, to look for more monk chats as I continue my travels into Vietnam and Cambodia.